“I’ve learned much from the land of many gods and many ways to worship. From Buddhism the power to begin to manage my mind, from Jainism the desire to make peace in all aspects of life, while Islam has taught me to desire goodness and to let go of that which cannot be controlled. I thank Judaism for teaching me the power of transcendence in rituals and the Sufis for affirming my ability to find answers within and reconnecting me with the power of music. Here’s to the Parsis for teaching me that nature must be touched lightly, and the Sikhs for the importance of spiritual strength….And most of all, I thank Hinduism for showing me that there are millions of paths to the divine.” – Sarah Macdonald
Spiti Valley – Dhankar – Kaza – Langza – Hikkim – Komic
• Dhankar is a fort village, perched high over the intersection between Spiti and Pin Valleys. At the top of the hill we found a great spot to meditate.
• The word, “Spiti,” means the ‘middle country’ – a name given for its location between India and Tibet. Spiti is a high-altitude desert, bare, rugged, and inhospitable. It’s only been about 20 years since foreigners were allowed permits to visit Spiti Valley. The government allocates priorities and allows major subsides to the Valley. As it is often the case, locals are ambivalent about the changes, they want to maintain their environment and way of life. Rudyard Kipling in Kim called Spiti Valley: “a world within a world” and a “place where the gods live.”
• Desolate beauty.
• The small villages, all over 4000m, have been in practical isolation for centuries. Spiti has had introvertive culture and life has remained focused around its several monasteries.
• Clusters of whitewashed mud-brick homes situated amid barley and green pea fields.